Why we changed our name to People Against Prisons Aotearoa
On the 1st of September 2017, No Pride in Prisons (NPIP) changed its name to People Against Prisons Aotearoa (PAPA). We made this decision to better reflect the fundamental purpose of the organisation. It marks the next step in our commitment to building the prison abolitionist movement in Aotearoa.
No Pride in Prisons started organising in 2015, when it was announced that Auckland Pride had invited uniformed Police and Corrections Officers to march in the Pride Parade. Several of our founding members decided to protest this decision by interrupting the parade. We could not allow the Auckland Pride Board to turn a blind eye to the fact that police and prisons are deeply violent, inhumane institutions. Our aim was to contest the claims by the New Zealand and Department of Corrections that they were now “queer-friendly.” We showed that they can never be “queer-friendly.”
Our original name, No Pride in Prisons, reflected our initial focus on combatting pinkwashing, which we defined as “the promotion of mainstream ‘gay rights’ by corporate or political entities as a veil to excuse or hide unethical practices, particularly where those practices ignore basic human and workers’ rights.” Our protest at Pride forced open a conversation about how queer and trans people were being treated by organisations that outwardly claimed to support them.
We also brought attention to the way pinkwashing weakens the left. The appropriation of queer and trans struggles by oppressive institutions and corporations sends the message that queer and trans people are okay with their exploitative practices. This can undermine the bonds of solidarity between queer and trans people and people fighting these exploitative practices.
In 2016, three hundred people brought the Pride Parade to a halt for an hour and a half. They were voicing their anger at the Police and the Department of Corrections using Pride as a PR stunt for the second year in a row. This action demonstrated the power of collective action, forcing the queer community to reevaluate our relation to these violent institutions. Forcing the Police and Corrections out of the Pride parade publicly reasserted the humanity of prisoners.
Although we were, at first, most known for our protests at Pride Parades, we do much more as an organisation. In 2016, we began to run social programmes and advocate for prisoners on a day to day basis. We also began to put direct pressure on Corrections when they were not meeting prisoners’ basic needs. In November last year, four No Pride in Prisons organisers were arrested for occupying a Corrections office to demand that a trans prisoner be moved out of solitary confinement.
Our day-to-day work was always grounded in the understanding that the best way to support prisoners is to free them from the system that causes their suffering in the first place. We understand that prisons are inherently violent, degrading, and racist institutions. As long as prisons continue to exist in Aotearoa, there will always be more people to help and more cases of abuse.
However, it became increasingly clear to us that, in order to achieve our long term goal of abolishing prisons entirely, it no longer made sense to focus just on queer and trans prisoners. Although queer and trans people certainly experience some of the worst excesses of the prison system’s violence, such violence is also experienced by people from many other walks of life. The queer and trans community cannot abolish prisons just by ourselves or just for ourselves. We came to the conclusion that the prison abolitionist movement we want to see in Aotearoa must include as many people as possible. In particular, it is essential that this movement involves as many currently and formerly incarcerated people as possible, most of whom are not queer or trans.
In February 2017, we opened up our membership to anyone who agreed with our kaupapa, and began to consciously reorient ourselves towards working for all prisoners. This began with our 10,000 Too Many march to Mt Eden Prison, in response to the news that New Zealand’s prison population had just reached 10,000 people for the first time. This record represents a new era in New Zealand’s epidemic of mass incarceration.
The march received huge support from people of many different backgrounds, confirming to us that everyone has a reason to oppose the violence of prisons. Further, it confirmed that there was an urgent need for a mass-based organisation to fight it.
As an organisation no longer exclusive to queer and trans members, and with pinkwashing no longer an emphasis in our organising, the name No Pride in Prisons became increasingly confusing and inappropriate. Many of the previously and currently incarcerated people we reached out to, who were not queer or trans, were hesitant about our name. Removed from its original context, the “Pride” reference does not hold, and the name is (understandably) often taken to mean something like “prisoners should be ashamed.” That the people we recognise as absolutely essential to our movement were sometimes put off by our name was a sign that it was becoming an obstacle to our organising. In the interests of clarity, and of better reflecting our new direction, we began discussing a name change. We arrived at People Against Prisons Aotearoa (PAPA).
As an acronym, PAPA serves as a reminder of this organisation’s commitment to the struggle for mana motuhake. The prison system in Aotearoa has been used to enforce and maintain the racist oppression of Māori. Papatūānuku, the most ancient ancestress of all humans, is a guarding and nurturing force in all our lives. We bear her in mind while we go about the revolutionary task of dismantling the prison system.
Our new name, People Against Prisons Aotearoa, better reflects our ultimate goal of seeing the unqualified abolition of prisons in Aotearoa. We are people against prisons, and we are people for each and every prisoner. We are more committed to this now than ever before.










